Day 105 April 15 – Lent 6
15 The king of Egypt spoke to two Hebrew midwives named Shiphrah and Puah: 16 “When you are helping the Hebrew women give birth and you see the baby being born, if it’s a boy, kill him. But if it’s a girl, you can let her live.” 17 Now the two midwives respected God so they didn’t obey the Egyptian king’s order. Instead, they let the baby boys live.
18 So the king of Egypt called the two midwives and said to them, “Why are you doing this? Why are you letting the baby boys live?”
19 The two midwives said to Pharaoh, “Because Hebrew women aren’t like Egyptian women. They’re much stronger and give birth before any midwives can get to them.” 20 So God treated the midwives well, and the people kept on multiplying and became very strong. 21 And because the midwives respected God, God gave them households of their own.
22 Then Pharaoh gave an order to all his people: “Throw every baby boy born to the Hebrews into the Nile River, but you can let all the girls live.”
Comment: women to remember – Shiphrah and Puah who risked much to protect so many lives.
13 They sent some of the Pharisees and supporters of Herod to trap him in his words. 14 They came to him and said, “Teacher, we know that you’re genuine and you don’t worry about what people think. You don’t show favoritism but teach God’s way as it really is. Does the Law allow people to pay taxes to Caesar or not? Should we pay taxes or not?”
15 Since Jesus recognized their deceit, he said to them, “Why are you testing me? Bring me a coin. Show it to me.” 16 And they brought one. He said to them, “Whose image and inscription is this?” “Caesar’s,” they replied.
17 Jesus said to them, “Give to Caesar what belongs to Caesar and to God what belongs to God.” His reply left them overcome with wonder.
18 Sadducees, who deny that there is a resurrection, came to Jesus and asked, 19 “Teacher, Moses wrote for us that if a man’s brother dies, leaving a widow but no children, the brother must marry the widow and raise up children for his brother.20 Now there were seven brothers. The first one married a woman; when he died, he left no children. 21 The second married her and died without leaving any children. The third did the same. 22 None of the seven left any children. Finally, the woman died. 23 At the resurrection, when they all rise up, whose wife will she be? All seven were married to her.”
24 Jesus said to them, “Isn’t this the reason you are wrong, because you don’t know either the scriptures or God’s power? 25When people rise from the dead, they won’t marry nor will they be given in marriage. Instead, they will be like God’s angels. 26As for the resurrection from the dead, haven’t you read in the scroll from Moses, in the passage about the burning bush, how God said to Moses, I am the God of Abraham, the God of Isaac, and the God of Jacob? 27 He isn’t the God of the dead but of the living. You are seriously mistaken.”
But God is my King from long ago;
he brings salvation on the earth.
13 It was you who split open the sea by your power;
you broke the heads of the monster in the waters.
14 It was you who crushed the heads of Leviathan
and gave it as food to the creatures of the desert.
15 It was you who opened up springs and streams;
you dried up the ever-flowing rivers.
16 The day is yours, and yours also the night;
you established the sun and moon.
17 It was you who set all the boundaries of the earth;
you made both summer and winter.
18 Remember how the enemy has mocked you, Lord,
how foolish people have reviled your name.
19 Do not hand over the life of your dove to wild beasts;
do not forget the lives of your afflicted people forever.
20 Have regard for your covenant,
because haunts of violence fill the dark places of the land.
21 Do not let the oppressed retreat in disgrace;
may the poor and needy praise your name.
22 Rise up, O God, and defend your cause;
remember how fools mock you all day long.
23 Do not ignore the clamor of your adversaries,
the uproar of your enemies, which rises continually.
Comment: I love sentences that begin with “But God . . .” they are intentional statements of God’s provision and deliverance in the Hebrew Bible.
Prayer: the day is yours, O God, and also the night. Lead me in your ways. Amen.